आपणास माझे लेखन आवडते आहे असे ब्लॉगला भेट देणारांच्या वाढत्या संख्येवरून वाटते. विषेशकरून कर्णकथेला वाचक पुष्कळ मिळाले. आपल्या प्रतिक्रिया जरूर मिळावयास हव्यात! त्याशिवाय लिहीत राहण्याचा उत्साह कसा टिकून रहाणार?
I changed over from Marathi to English for my comments on Shri. Oak's book recently. I continue to get readers but there are no comments! Wonder whether I am boring!
Thursday, February 9, 2017
Shri. Oak has assumed 16th Oct., the date proposed by Dr. Vartak to be Julian but obviously, it is not so. It is Gregorian. Based on 16th Oct to be Julian date Shri. Oak has noted down various planet positions for that date. He has claimed in his book and on his blog and on facebook repeatedly, that they match the astronomical references in Mahabharat. I do not accept the claim in many cases and have written extensively on this blog, giving my reasons.
There is a gap of almost 40 days between 16th Oct. Julian and 16th Oct Gregorian. Within those 40 days there may be no major change in the positions of the planets. I believe, if positions on the Julian date can be considered corroborated, so can be those, for the Gregorian 16th Oct. I wonder whether Shri. Oak agrees or finds any major problems.
16th Oct Julian, accrding to Shri. Oak, was an Amavasya. If so 16th Oct., Gregorian, will not be an Amavasya. Dr. Vartak in his book has claimed that it could have been an amavasya. He does this based on a 39 years cycle for repetition of a particular combination of date and tithi. Is the tithi of a particular date, 7500 years back, given by Software really reliable? If not what margin of error is likely? What was the tithi of 16th Oct. Greg.?
What does Shri. Oak say?
Monday, February 6, 2017
Shri. Oak in his book has claimed that he examined years and dates (where given) proposed by various researchers and found that except Dr. Vartak's year and date all other cases failed because either they were outside the 'Epoch' or planet positions for the proposed year did not match those in Mahabharat. He has not proposed any year or date of his own, based on his calculations but has examined the year 5561 BCE and 16th Oct as date of first day and has claimed corroboration in practically each case. He has done the exercises on the basis that 16th Oct. is Julian Date. There is problem with this.
From Dr. Vartak's working out of planet positions in the year 5561 BCE from known positions in recent years, working backwards using accurate speeds of the planets, it is abundantly clear that he has worked them out for 16th Oct., Gregorian and not Julian. In fact he has worked out the date 16th Oct. itself counting 68 days back from 22nd Dec,, the GREGORIAN winter solstice or start of Uttarayan. So the date 16th Oct cannot be Julian.
The question then is - 'Is Shri. Oak validating Dr. Vartak's claim of year and date? Clearly not so. Is it then a mixed bag? Year of Dr. Vartak and 16th Oct., Julian, as Shri. Oak's own claim? '
Shri. Oak needs to take a look at this and clarify his stand.
Planet positions worked out by Dr. Vartak do not match what Shri. Oak finds from his software. Is the difference due to two different dates? Shri. Oak should check planet positions for 16th Oct., Gregorian, and confirm or reject Dr. Vartak's findings. They may or may not match as Dr. Vartak has relied on manual calculations and not software.
Even in case of Saturn which is very slow, Shri. Oak finds it in Bhaga two years before war and 'approaching Chitra'by start of war, where Dr. Vartak finds it at Bhaga - Uttara Falguni.
Sunday, February 5, 2017
I went through Dr. P. V. Vatak's Swayambhu 3rd edition published in 1988. I presume it is the latest edition. I came across several interesting facts and details.
Dr. Vartak has claimed 5561 BC as the year of Mahabharata War. He has meticulously worked out positions of several planets from their known positions in recent years, working backwards using a very accurate rate at which they move along the ecliptic. He has used three different starting positions as a cross check. The positions of three main planets as established by him for 16th Oct 5561 BC (Gregorian Date) are as follows.
SATURN in Bhaga.
JUPITER in Shravan.
MARS a little ahead of Vishakha.
It is clear from his working that 16th Oct 5561BC he refers to, is a GREGORIAN date and NOT JULIAN as Shri. Oak says. This is also confirmed by the way he has derived this date in the book, taking 22nd Dec. as Winter Solstice date or start of uttarayana/death of Bhishma and working 68 days backwards from there. He has clearly taken 58 days as the time spent by Bhishma on death bed.
I always believed that Dr. Vartak's date is Gregorian and not Julian and had questioned Shri. Oak on this. He has examined Dr. Vartak's year and date and concluded that among dates and years claimed by many researchers only Dr. Vartak's claim stands scrutiny but taking the date claimed by Dr. Vartak as Julian. If Shri. Oak believes that 16th Oct Julian is the correct date he must claim it as his claim and not Dr. Vartak's claim.
More on the subject will follow.
Friday, February 3, 2017
Today I came across Dr. Vartak's book 'Svayambhu' He has written a lot of material about timing of Mahabharata in the book. On Short Krishnapaksha before start of war he says (Translated from Marathi) - 'Vishvaghastra Paksha or Kshayapaksha or 13 days fortnight - Such a fortnight occurred in 1962 and 1940. It occurs every 22 years. 5562 BCE was (5562 + 1962 =) 7524 years back which is a multiple of 22 so in 5562BCE a short krishnapaksha could have occured.'
I have a couple of questions! Dr. Vartak has claimed 5561 BCE as the year of war, not 5562 BCE! So a short Paksha one year back is of no use! Further, is there any truth in the 22 years' cycle? From 1962 adding 44 years we come to year 2006. I have found a 13 day Paksha in 2016 which does not fit.
I wonder whether anyone can confirm a 13 day paksha in 1962? Nautical Almanac of that year will provide exact timings of End of Purnima and End of Amavasya for all months in the year. I have no access to the data. A panchang for that year will also give the details. Is any reader able to help?
Thursday, February 2, 2017
In my earlier posts on this topic I had given details of a Very short Krishnapaksha in year 2016 0f a duration of 335 and 1/2 hours from beginning of Pratipada and End of Amavasya. Due to start timing of Pratipada a short time after sunrise, the day was designated as Purnima and there were ONLY 12 Days between days designated as Purnima and Amavasya in the calendar. The month perfectly matched what Vyasa has said about the Krishnapaksha just prior to start of war, that it was an exceptionally short paksha of only 12 days and Amavasya occurred on 13th day as against the normal 14th or 15th day or, exceptionally, 16th day. As what Vyasa has said was proved to be not a Flight of Fancy but quite feasible, I claimed that any particular year, claimed as Mahabharat war year, must fulfill the condition of a Very Short Krishnapaksha, just prior to the date claimed as Date of War. I also invited Shri. Nilesh Oak to verify the position in this regard, for the year and date of war claimed by him. He commented the he would do so and report. I have still to see the report.
Out of curiosity I checked from Kalanirnay 0f 2017, the Krishnapakshas of lunar months over Jan. to Dec. The length of the krishnapaksha in Jan. was as high as 15 days and 12 1/2 hrs. It increased to 15 days and 14 hrs. in Feb. and then declined progressively to 14 days 20 min. in October and further to 13 days 10 1/2 hrs. in Nov. First one is almost same as earlier instance and the second is actually SHORTER (332 1/2 hours) than the short Krishnapaksha in 2016 I had noticed and reported. And yet, both these short krishnapakshas DO NOT match what Vyasa said! In both case there are 13 clear days between the Days designated as Purnima and Amavasya, so both these Krishnapakshas, althought they are quite short, do not qualify as a '13 days krishnapaksha!' They are the common or garden variety of 14 days paksha!
It is thus clear that not only the krishnapaksha just prior to war must be Short but in addition it must be so disposed that there should be only 12 days between days designated as Purnima and Amavasya. (If I had claimed 2016 as the war year, I would have met the condition!) I invite Shri. Oak once again to verify whether he meets the requirment!Frankly speaking, I very much doubt but wont mind if proved wrong!)