आपणास माझे लेखन आवडते आहे असे ब्लॉगला भेट देणारांच्या वाढत्या संख्येवरून वाटते. विषेशकरून कर्णकथेला वाचक पुष्कळ मिळाले. आपल्या प्रतिक्रिया जरूर मिळावयास हव्यात! त्याशिवाय लिहीत राहण्याचा उत्साह कसा टिकून रहाणार?
I changed over from Marathi to English for my comments on Shri. Oak's book recently. I continue to get readers but there are no comments! Wonder whether I am boring!
Monday, October 12, 2015
Shri. Narahari Achar's Monograph. My comments.
Shri. Oak has invited me to write on this blog about the monograph by Shri. Narahari Achar on the subject of authenticating the year of Mahabharat war proposed by Shri. Raghavan much earlier, using planetarium software.
Shri. Oak had sent me a copy of the paper and I had earlier exchanged a few e-mails with Shri. Achar. I dont belong to the group of learned persons who have done research work in this field. I am merely an interested reader or a ‘common man’ if you like. After some thought, I have decided to write a few posts on the subject as a 'common man'.
I had thought that Shri. Oak was the first to use computer and software for studies in this field. I am wrong. It seems Shri. Achar and many others have made use of this modern tool effectively. Shri. Oak had also sent me a copy of the original book by Shri. Raghavan in PDF form when I showed interest in it. I attempted to go through it but, frankly, I could not follow it. I will not make any comments on it. Shri Achar has validated the year 3067 BCE proposed by Shri. Raghavan as the year of mahabharat war. He has also quoted the dates given by Shri. Raghavan for various events prior to the war and ending with Bhishma’s death and apparently endorsed them as correct. My comments will be only about the validation of the year and about some of these dates.
Shri. Achar begins with giving information about some basic astronomical concepts and then has written about use of planetarium software. He has clearly stated the limitations about the reliability aspect, particularly about position of moon in the ancient past, in Mahabharat time and timing of eclipses. I dont know whether the software used by Shri. Oak offers more accurate data about moon positions for years in antiquity, thousands of years back. Shri. Achar also mentions that positions of Comets in the distant past cannot be verified reliably by Planetarium Software.
1. A very minor point – Shri Achar mentions that movement of Celestial north pole in a circle in 26000 years is called precision. Well, not so. I do not know whether this motion of Celestial Poles has got any specific name. Precision, as far as I know, is the backward motion of the Sun’s cardinal points, equinoxes and solstices, along the ecliptic, completing one round in 26000 years. The conical motion of the axis of earth’s rotation resulting in the travel of Celestial Poles in a circle is the Cause and the precision of equinoxes and solstices is the Result.
2. About Krishna-Shishtai timeline. – Shri. Achar says that Krishna left Upaplavya on Revati, spent a day on his way and reached Hastinapur on the third day. This, so far, is as per the mahabharat text. Then he says that (I quote), ‘(iii) Krishna meets with various people to discuss the conditions of averting the war. On the day of pushya, Duryodhana rejects all offers of peace.’ The Text does not say any such thing at all. Description in Mahabharata is very clear. After reaching Hastinapur Krishna meets the Kauravas and exchanges pleasantries, refuses their invitation to stay with them and to have a meal and goes to spend the night with Vidura and Kunti. Next day he attends the Kuru Rajasabha and pleads for peace and for Pandavas’ claim to Indraprastha, conveying Yudhishthira’s minimum demand of 5 villages. After long discussions and views and advice by many, Duryodhana, then and there, refused the offer and totally denied any claim of Pandavas. Then on the same day and place, when Krishna asks Dhritarashtra, Bhishma and Drona to disown Duryodhana, he even plans to arrest Krishna but quickly realizes the futility and folly,(If he had actually tried any such thing Krishna would have openly taken up arms on Pandavas’ side with justification.) and leaves the Sabha. Krishna, seeing no chance of peace, takes leave of all and goes to Vidura’s place for a final meeting with Kunti and then, same day or at most next day, leaves Hastinapur. The whole effort for peace was a one-day affair. There is no basis for claiming that he had separate meetings with various people over several days. Duryodhana did not wait till Pushya nakshatra but rejected all peace proposals on the spot in the Sabha itself. (In fact Duryodhana gave a very well-reasoned reply to Krishna in my view.)He never wavered from his position and left no chance for any further discussions. Krishna could clearly see that Dhritarashtra or Bhishma had no will or strength to go against Duryodhana. In fact Krishna and Pandavas never had any hopes of success but Krishna had gone through the motions of a Peace Talk to avoid any blames from third parties.
Shri. Achar gives a totally wrong impression to readers, Indians or non-Indians, who are not familiar with the Text. Researchers have no right to corrupt the clear story in the text, to suit any astronomical references which do not match the sequence or timing of events.